Orthodox Christians affirm the omniscience of God. We are told in New Testament canon that the hairs on our head are numbered. In our finiteness, we can we only begin to barely apprehend the periphery of God’s omniscience. In thinking recently about this attribute of our Father God, His ‘all-knowingness’, I dwell on the following observations of the created order that reflect His glory and majesty:

  • The universe is at least 156 billion light-years wide. As a reference point, a light-year is, well, the distance light travels in one year; light travels at over 186,000 miles per second which translates to 5,876,000,000,000 miles per year.
  • There are approximately 200 billion stars in the Milky Way, our galaxy.
  • There are approximately 70 sextillion stars in the visible universe.
  • The number of subatomic particles of electron size in the universe is approximately:

……..—.30,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000, ——–.-000,000,000,000,000,000,000,000,000,000 – or 3 followed by 79 digits.

  • The age of the universe is somewhere between 11.2 and 20 billion years old (with all respect to my YEC brothers and sisters).
  • The universe had a discreet starting point and is winding down.

God, who created the universe ex nihilo, from nothing, knows both the position and momentum of all sub-atomic particles. He knows immediately all there is to possibly know about every subatomic particle in the universe at any point in time of the age of the universe. The Heisenberg Uncertainty Principle does not apply to our Creator God.

Not only does He immediately know all there is to know about each sub-atomic particle in each discreet moment over the age of the universe, He also knows all contingencies about all of His creation. He knows that if He had created the universe such that if any one factor was different, He knows immediately all that can be know about any alternative universe of any number of altered factors.

God is not contingent, is not dependent, upon the universe. The universe is contingent, is dependent, upon Him. Indeed, it is in Christ Jesus, who spoke the worlds into existence from nothing, through whom all things hold together. In reflecting on creation, I affirm the following:

The true God is not a false pagan god of polytheism or henotheism, gods of idolatry who are only reflections and projections in large of flawed and limited humanity.

The true God is not the false god of pantheism where god is all and all is god. At it’s essence, this theology deifies mankind, hardly an object, given our nature and history, of worship. We need no further impetus for self-indulgence.

The true God is not the impotent, false god of panentheism, the dipolar god of process theology, wherein that which is material may be considered the ‘body’ of god and the non-material spirit of god is the ‘soul’ of the universe, as it were. The god of panentheism is not the immutable sovereign God of all creation.

Father God is not the false god of open theism, a deity not privy to or in complete control of future events though he, according to this errant theology, may forecast them with a measure of accuracy. Again, the true God is absolutely sovereign over creation. He knew all our thoughts before the beginning of time. There is nothing hidden from Him. Further, God is not a risk taker, as some open theists would affirm, for He is sovereign over creation. He is not a needy God. He is utterly and completely sufficient unto Himself. He is not a lonely God in a desperate search for someone to love Him. He is utterly fulfilled in His trinitarian nature. He simply loves us, His adopted children, His redeemed ones, because He loves us

Abba God is not the false impersonal God of deism. He is a personal, knowable God. He condescended to reveal Himself to humanity, to a world in rebellion, through the Bible and ultimately through the incarnation of Christ Jesus.

Anything less than the absolutely righteous, absolutely holy, absolutely just, omniscient, omnipresent, omnipotent, merciful, immutable, and personal triune sovereign God of the inspired, infallible, and authoritative canon of the Old and New Testament is less than worthy of worship, less than worthy of complete confidence and trust, less than worthy of adoration.

What follows is an excerpt from a post I authored a few weeks ago on the incarnation of Christ that seem to be an appropriate conclusion to this post:

  • As profound and foundational are the doctrines of the trinity and the physical resurrection of the Messiah, and absolutely in no means do I intend to diminish their import, it is the incarnation of our Savior that leaves me most breathtakingly at a loss for words. That Christ, fully almighty God, immutable and fully in transcendence over creation, Who spoke into existence, ex nihilo, the natural order, should step out of eternity and condescend to take on flesh, a sinless human nature, and, out of love, subject Himself to a fallen creation, leaves me wanting for words. Christ, God almighty, His incarnation realized by His conception and virgin birth to Mary, was obedient to Father God to the point of death on the cross to provide propitiation for sin and, after defeating death, will for eternity forward, walk with us as we behold His cross-scarred body. Here we find incomprehensible truths that followers of the Messiah will feast on for eons.

He offered up His Son as a perfect sacrifice for our sin so that through our repentance and faith in the redeeming work of sovereign grace in Christ’s death on the cross and physical resurrection, we have forgiveness and eternal life. How can we neglect so great a salvation.


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