I am rather slowly reading through the Gospel of John this month…taking my time and trying to chew it thoroughly.  A couple of days ago, I stopped and thought about this passage:

John 7 (ESV)

Jesus at the Feast of Booths

¹After this Jesus went about in Galilee. He would not go about in Judea, because^(A) the Jews^[a] were seeking to kill him. ²Now^(B) the Jews’ Feast of^(C) Booths was at hand. ^3(D) So his brothers^[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. ⁴For no one works in secret if he seeks to be known openly. If you do these things,^(E) show yourself to the world.” ^5(F) For not even^(G) his brothers believed in him.

Were His half-brothers, natural sons of Joseph and Mary, in unbelief and hardness of heart, trying to kill Him in a roundabout way? Were they aware that there were people in Judea who wanted Christ dead when they encouraged Him to travel there to revel Himself?  Does the text infer such? I believe that John 7:25 supports the idea that the deep animosity towards Jesus by some in Judea does not appear to be knowledge that could only be supernaturally discerned.  I do not want to go beyond what the text revels and end up on a thin branch of unsupportable speculation, but I think one may reasonably infer there were deep strains in their relationship  between Christ Jesus and His naturally-born brothers, strains and resentments born from the sinfulness that comes naturally and easily to the unregenerate heart.  They knew the first-born brother, Christ Jesus,  differed from them in some great degree, even if they did not apprehend that He differed from them in kind, not just degree.  I think, also and parenthetically, of Joseph and the treatment he received from his brothers as recorded in Genesis 37.

What I understand more clearly is that we have a great High Priest who is well acquainted with grief and sorrow.

Isaiah 53 (English Standard Version)

Isaiah 53

^1(A) Who has believed what he has heard from us?^[a]
And to whom has^(B) the arm of the LORD been revealed?
²For he grew up before him like a young plant,
^(C) and like a root out of dry ground;
^(D) he had no form or majesty that we should look at him,
and no beauty that we should desire him.
^3(E) He was despised and rejected^[b] by men;
a man of sorrows,^[c] and acquainted with^[d] grief;^[e]
and as one from whom men hide their faces^[f]
he was despised, and^(F) we esteemed him not.

John 7:25 (English Standard Version)

Can This Be the Christ?

²⁵Some of the people of Jerusalem therefore said, “Is not this the man whom^(A) they seek to kill?

A quote from an excerpt from John Piper’b book, Spectacular Sins, found on John Piper’s blog:

“Why, then, does God not simply wipe Satan out? He has the right and power to do this. And Revelation 20:10 says he is going to do it some day. Why didn’t he cast him into the Lake of Fire the day after he rebelled? Why let him rampage through humanity for centuries?
The ultimate answer, as we saw last week, is that “all things were created through Christ and for Christ” (Colossians 1:16). The Son of God, Jesus Christ, will be more highly honored in the end because he defeats Satan through longsuffering, patience, humility, servanthood, suffering, and death, rather than through raw power. And the more highly honored the Son is, the greater the joy of those who love him.”

A wonderful, biblical, Christ centered theodicy. Time for reading is becoming increasing difficult to find recently, but I think I will pick up “Spectacular Sins” soon.

From Sharper Iron. Here one finds no shallow clichés:

Fourteen Reasons for Fourteen Years?

Fourteen years ago, my brother was hit by a truck. This past week, after living in a persistent vegetative state for all this time, he went home to be with the Lord. I shared the following at his memorial service on August 14, 2008. (Follow this link to view a YouTube tribute that was played at the memorial service.)

After Jeremy’s accident, I wrote a gospel tract entitled “Why?” that answered the basic questions the average person has when he undergoes trials. Now, fourteen years later, I find myself asking the same question, but in a different way. I was satisfied with the answers from God fourteen years ago, but why did God keep him around for fourteen years? Some people would say Jeremy was a drain on society and had a terrible quality of life. And at weary times, we are susceptible to all such tempting thoughts. In fact, I can say for the family this morning that in a way, a weight has been lifted. A fourteen-year weight. However, if we don’t answer that question, we are gathered here today as fools, trying to find meaning in a wasteland.

But God has the answers, and we are pressed to find them today. Why did God keep Jeremy alive in that condition for fourteen years? When you have a friend on the verge of death for fourteen years, you think about this day a lot and what you would say. I would like to share with you fourteen reasons for fourteen years.

1. Fourteen years changes the contemporary idea of quality of life. The idea that quality of life is to be defined solely by the individual rather than by the community is from the Devil. American individualism has robbed this nation of many benefits. Countless stories could be told of the untold blessings of Down syndrome, handicapped, special needs, and yes, PVS patients and the way they have made people ponder what true quality of life is-a life that displays the wonders of God. And all life is valuable.

2. Fourteen years was the time needed to teach us the ways of God. The psalmist said, “It is good for me that I have been afflicted that I might learn thy statues.” Some things we learn only in affliction. Visiting Jeremy was often like looking in a mirror. His life message was convicting. You were confronted with your life, your lack of love, your priorities, your dedication, your care for the hurting, and the nature of your service. I cannot explain it, but many of you know of what I speak. Many times I left his bedside and followed Job’s example in chapter 42 and repented of the idolatry in my life. One of his friends said, “There was a time when I struggled with what appeared to be the senselessness of it all. But the reality of the goodness of God and then the experience of the work of God in lives through Jeremy’s suffering have resonated with the truths of Scripture. It is real. This is what the world needs to see -a real God transforming real lives in the most intense of situations.”

3. Fourteen years screams at the suffering of their need of patience. James admonishes us to let patience have its maturing work. Job was held up as an example of patience; at the end of his long journey, he saw a merciful, compassionate God. When a trial grows in length, the value of it deepens like fine wine. Clichés no longer sustain us. Shoulders to cry on vanish. Christ demands that we do what is supernatural, to abide under the burden while He perfects us.

4. Fourteen years provoked thousands of Christians to improve their prayer lives. When the trial happened, thousands prayed. Over the years, thousands more have interceded. One note I received from a college classmate of his said that her mom prayed for him every day for fourteen years. That’s fourteen years of communication with God. Fourteen years of pleading with Him to work. Fourteen years of Him saying no. Fourteen years of Him increasing and His creatures decreasing. I observed this fact firsthand as my boys made him their prayer project from the time they learned to speak. Yesterday, as we closed the casket, they wept. Boys, thank you for praying for him all these years. Sometimes God says no, and we can know that this is best. I was reminded of David who prayed and fasted for his child to live. Perhaps God would show mercy. He didn’t to David, and He didn’t to us. He had better plans.

5. Fourteen years uplifts the sovereignty of God. In our wisdom, we wonder, Why fourteen? Why not four or twenty-four? Yet we can rest, not in our autonomy, but in God’s great, ultimate plan. He tells us that Jer’s days were numbered before he was born, so he went home on the perfect day. So if I asked God why not four or twenty-four, He may respond the way he did to Job. “Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements-surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy? Or who shut in the sea with doors when it burst out from the womb, when I made clouds its garment and thick darkness its swaddling band, and prescribed limits for it and set bars and doors, and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’? “Have you commanded the morning since your days began, and caused the dawn to know its place?” God knows why it was fourteen years, and that is enough. Sovereignty is a soft pillow.

6. Fourteen years prolonged his earthly ministry. Jeremy’s legacy runs deep with many who remember his boundless energy, but he ministered to more through his tragedy than he ever did through his so-called “public” ministry. That was simply setting the stage for God to show something far deeper, far more marvelous. Over the past fourteen years, hundreds of people asked ultimate questions as they cared for him. Whether on his dozens of trips to ER, his transfer to multiple facilities, or his regular caregivers, he forced people to consider God’s hand in the world. One of his college professors e-mailed me yesterday with apt words. “As I see it, Jeremy has been full time in the ministry for the last fourteen years. It was not the ministry he would have chosen or any of us would have chosen for him. But he gave up the right to choose how God would use him sometime along the way, and I know he wanted what God wanted for him. He is a great example for all of us.”

7. Fourteen years has forced all involved to rely on divine strength. The physical demands of caring for Jeremy fell on his caregivers and primarily on my parents. And I want to publicly thank them for tirelessly caring for him, fighting for him, and staying by his side until the end. In our weakness we were forced to rely on a strength that was not our own. We can say that we were able to do this through Christ who strengthened us.

8. Fourteen years gave many people a new ministry of ministering the comfort of Christ. Second Corinthians 1:3-5 tells us that we get to take the ministry of a comforting Christ to our own hearts and use that to minister Christ to other hurting hearts. Our phones ring when brain-injured people enter emergency rooms. And we go. It’s a stewardship. It’s a gift. It’s a joy.

9. Fourteen years allowed him to preach the gospel longer. From the beginning, a gospel tract written on his life was used to give the gospel to lost sinners. At the end, on the night before he saw Jesus, one of his caregivers knelt by his bedside and accepted the Lord into her life. Paul testified to this in Philippians when he said of his persecution, “I want you to know, brothers, that what has happened to me has really served to advance the gospel.”

10. Fourteen years gave us a glimpse of what it means to be part of the fellowship of the sufferings of Christ. No human being suffered the way He did. John MacArthur says it well. “The deepest moments of spiritual fellowship with the living Christ are at times of intense suffering; suffering drives believers to Him. They find in Him a merciful High Priest, a faithful friend who feels their pain, and a sympathetic companion who faced all the trials and temptations that they face (Heb. 4:15). He is thus uniquely qualified to help them in their weaknesses and infirmities” (Heb. 2:17). I can say that I better understand Christ and His cross because of fourteen years of suffering.

11. Fourteen years allowed us to see the works of God. God used Jeremy’s trial to transform lives. People were saved, lives were transformed, and believers were sanctified. Why was the man born blind? Because of sin? No, so that the works of God could be displayed in his life.

12. Fourteen years proved Satan wrong. I can visualize the day when Satan walked into God’s throne room and said, “Do the Janzes fear God for nothing? Do those who know and love this boy simply believe in a feel-good God?” I can see God granting His permission. I fast-forward to sitting in the Salt Lake Hospital with family and friends who were reeling. But let fourteen years prove that this trial did not derail the saints of God. Let Satan be silent. Let it be known that greater is He that is in us than he that is in the world. So fourteen years proved him wrong . . . for fourteen years.

13. Fourteen years made us long for heaven. Perhaps one of the more draining experiences of these years took me by surprise. It was the dreams. Nobody told me about the dreams. But more times than I could keep track of, I would walk into a hospital room to a coherent brother, and I would catch him up on all that had taken place only to wake up and realize that it was a farce. The new grief got old fast. I began to long for heaven where we could converse about life during these fourteen years. I want him to know my children, my wife. God tells us that the sufferings of this present time are not worthy to be compared to the glories of heaven. In a sermon by Jonathan Edwards in 1733, he said, “God is the highest good of the reasonable creature, and the enjoyment of him is the only happiness with which our souls can be satisfied. – To go to heaven fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, children, or the company of earthly friends, are but shadows. But the enjoyment of God is the substance. These are but scattered beams, but God is the sun. These are but streams, but God is the fountain. These are but drops, but God is the ocean. – Therefore it becomes us to spend this life only as a journey towards heaven, as it becomes us to make the seeking of our highest end and proper good, the whole work of our lives, to which we should subordinate all other concerns of life. Why should we labor for, or set our hearts on anything else, but that which is our proper end, and true happiness?”

14. Fourteen years showed us that our satisfaction should be in Christ. “The afflicted shall eat and be satisfied; those who seek him shall praise the Lord! May your hearts live forever!” (Ps. 21:26). God forbid if we ever lose sight of our true satisfaction. It is Jesus, our Creator, our Redeemer, our Sustainer, our Hope.

Here are some thoughts, and I think we can all identify with them, from Sam Storms:

An Open Hand or a Clenched Fist? The Frightening Reality of a Fair Weather Faith

“I don’t know how else to say it, so I’ll come straight to the point. Last Sunday, August 17, 2008, I came face to face with the fragility and weakness of my faith in God. It may have been the most frightening moment in my Christian life. Let me explain.

On Wednesday, August 13th, just five days earlier, I was in Oklahoma City meeting with the staff of Bridgeway Church. During lunch, as I was about to respond to another question, my cell phone rang. It’s every parent’s worst nightmare.

My younger daughter, Joey (23), was hysterical and virtually incoherent. It took at least ten minutes for me to get her calm enough that I could understand what she was saying amidst the tears and shock. She had been on her way back to Kansas City from Branson, Missouri, when her car grazed the side of a large truck that had moved into her blind spot. She was instantly airborne, her car virtually flying through the air at 65 mph.

The car flipped upside down, but not as you might expect. It didn’t roll over, side to side, but rather back to front. The nose of the car dipped as the rear end rose, eventually landing on its roof. Joey immediately unhooked her seat belt, pushed away the airbag, and fell to the roof of the car which was now the floor.

Her immediate instinct was to call me. But I was helpless to do anything, being nearly four hours away. I called Ann in Kansas City and she quickly made her way to the hospital in Bolivar, Missouri, where the police took Joey for an examination.

Miraculously and mercifully, she had only an abrasion on her neck from the seat belt and a slight chemical burn on her forearm. No broken bones. No internal injuries. No bleeding. She was sore for several days (and still is, as of Wednesday, August 20th), but was graciously preserved from any serious injury. Everyone at the scene said they’d never seen an accident like that in which the driver walked away unscathed. The car was thoroughly crushed and destroyed. We have pictures to prove it. “I have no explanation for why your daughter isn’t dead,” said the police officer to me on the phone.

You may wonder, then, why Sunday would have been a difficult day for me. I was filled with such indescribable gratitude for what God had done. My heart was flooded with joy and delight as I reflected on how close she had come to death and how wonderful it was that she emerged without serious harm.

The tears of thanksgiving and profound appreciation and worship flowed freely and unashamedly. My hands were lifted high in adoration and praise as we sang that now familiar and somewhat dated chorus, “He is exalted, the King is exalted on high, I will praise Him!” We then sang what has quickly become one of my favorites, “Beautiful,” by Phil Wickham, one verse of which is as follows:

• “I see your power in the moonlit night
  Where planets are in motion and galaxies are bright
  We are amazed in the light of the stars
  It’s all proclaiming who You are,
  You’re beautiful!”

Suddenly, my hands began to tremble ever so slightly. The tears dried up. Without warning, giving me no chance to prepare my heart, this horrifying thought raced through my mind: “Would I be lifting my hands in love and adoration of the Lord if Joey had died last Wednesday? Or would my raised and open hand be a clenched and defiant fist? If she, like so many who had similar wrecks, had died, would I have praised God for being ‘Beautiful’”?

I was spiritually paralyzed. A shiver of raw fear ran down my spine. No words can adequately explain the emotional terror that gripped my soul. Was I the sort of person who would only worship and honor and love God so long as he saved my daughter’s life? Was I the sort who would happily and profusely speak of the mercy of divine providence only if it shined on me favorably?

If Joey had not survived the wreck, or if she had been severely injured or paralyzed, would I have declared God to be beautiful, or would I have seen him as ugly and uncaring and indifferent? Was my faith the sort that flourished only in fair weather, or would it withstand the storm of tragedy and loss of the worst imaginable kind?

I couldn’t answer my own questions. I froze in fear. Would I have cursed God instead of extolling him had my precious little girl died? How have other people coped when their child was lost? What did they think of God? Was he still worthy of their praise? Was he still deserving of their devotion and affection and love? Was he still “exalted” as “King on high”? Was he still beautiful in their eyes?

I wish I could tell you that I reassured myself by saying, “Hey, Sam, don’t worry. Of course you’d still love God. The pain would be unbearable, but your faith would withstand the test. You’re strong. After all, you’re a Calvinist. Your whole life and ministry are built on the stability and strength of divine sovereignty.”

I wish I could tell you that’s what passed through my mind. But it didn’t. Maybe I would still have praised him. I certainly hope so. Oh, God, please let it be so! But I felt vulnerable in that moment in a way I never have before. I felt weak and frail and terrified that my faith was only as good as were the circumstances of my life.

I have many times glibly and proudly quoted the words of Job: “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21). It’s always been easy, because the Lord has not as yet “taken away” anything of great value to me. He came close, but he gave her back. If he hadn’t, could I have honestly and sincerely said, “Blessed be the name of the Lord”? I don’t know. That’s what scares me.

I want to believe that I would still love and honor God following the sort of loss Job suffered. I desperately want to believe it. I labor in my study of God’s Word and in prayer and in so many other ways to cultivate a heart that is quick to submit to his sovereign ways. But I would be less than honest if I didn’t say that I was shaken the other day.

There’s no great struggle in affirming God’s sovereignty when he has given rather than taken away. I felt no strain last Sunday in saying, “Blessed be the name of the Lord,” because Joey was standing next to me. Had it been otherwise, would I follow the advice of Job’s wife and “curse God and die” (Job 2:9)? I don’t know. I pray not. God help me.”

Sam

HT: Already Not Yet

“Even when you may, at times, feel abandoned by God, when bad things are happening to you, when your spiritual disciplines of prayer and reading the Bible does not seem to ‘work’, He is/was none-the-less always there for you. You may not know it, acknowledge it, or be thankful for it, but when you finally reach the top of that pinnacle, when you surmount that life struggle, He was behind you all along, like a father watching his small child struggling up a flight of stairs, waiting to encourage you and catch you if/when you fall.”

What, if anything, is wrong with this perspective on suffering experienced by disciples of Christ? Is this a biblical perspective of how a disciple of Christ is to view the role and purpose of suffering in one’s life? Is this a biblically correct perspective of God’s influence and purpose in respect to the trials in our lives? Does it diminish the role of suffering? Is there room for real faith to be found therein? Is there perhaps, without intent, an issue of misplaced focus in the aforementioned paraphrase?

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• Romans 8:15-18(NAS)
  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”
  The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
  For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.

• Hebrews 12:5
  And you have forgotten that word of encouragement that addresses you as sons:
  “My son, do not make light of the Lord’s discipline,
  and do not lose heart when he rebukes you,

• 1 Peter 4:12-16(NIV)
  Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

• 1 Peter 1:3-9 (ESV)
  Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith-more precious than gold that perishes though it is tested by fire-may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

• 2 Corinthians 12:10
  Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake; for when I am weak, then am I strong.